D.TV

i-Docs and More-Than-Human Encounters

Roundtable

How do we augment our entangled relationships to the environment? What happens when i-Docs and the more-than-human meet? 

How does augmentation invite us to look differently at the hidden layers of environments virtual and material? How do different interfaces, technologies, platforms, and software open out to thinking about other species and the more-than-human?

Can we encounter cows, snakes, swamps, insects, rocks, storms, machines, microbes, and viruses through old and new media technologies?

As the tech industries push the metaverse, what other augmented resistant realities might we invent that speak to the pluriverse?

We are living in a specific, unresolved historical moment of the pandemic, where sometimes COVID is silent and absent, the emotions it conjures repressed.  Isolation makes us feel we are not fully alive.

Can augmentation, interactivity, and immersion in i-Docs galvanize reconnection and deep connection?  Can they put different world views into collision to produce new reflective spaces?   Can we become more entangled with other species?  Can we rethink augmentation as an idea and not a technology? 

The three curators of i-Docs—Mandy Rose, Sandra Gaudenzi, and Judith Aston—combust all these ideas in this highly interactive, discussion-driven event that looks at a variety of ideas and projects across many platforms including Instagram, AR, VR, legacy film, i-Docs, animal-cams, social media, and more.

After Progress

A companion to the After Progress (2022) monograph, published by The Sociological Review, the After Progress Digital Exhibition is the result of a multiplicity of collective efforts to weave together collaborative and multimedia forms of storytelling that might help us envisage ways of living and dying well outside of the modern coordinates of progress, drawing inspiration from the “After Progress” symposium series held in 2019.The notion of “progress” is arguably the defining idea of modernity: a civilisational imagery of a boundless, linear, and upwards trajectory towards a future that, guided by reason and technology, will be “better” than the present. It was this notion that placed techno-science at the heart of modern political culture, and it was the global unevenness of “progress” that imagined European imperialism as a civilising mission inflicted upon “backward” others for their own sake. The colonial, rationalistic, and ecocidal consequences of the story of “progress” have been laid bare, yet progress remains a ruling idea capable of governing our imaginations today. At the same time, the ruins of progress are teeming with divergent worlds and collective experiments whose stories upend modern dreams, cultivating plural value-ecologies of living and dying with others on Earth. How to intensify them? How to make them felt?In 2020, amidst the profound upheavals brought about by the COVID-19 pandemic and the many public health responses to it, we issued an open call for storytelling proposals from groups and individuals from around the world, with stories that might help us envisage ways of living and dying well outside of the modern coordinates of progress. After over 175 initial proposals from every corner of the world (by artists, activists, academics, students, and many other people from different walks of life) and a long and collaborative process of development and curation, this exhibition of over 60 “stories” in a variety of genres, media, and styles, is one collective response to that call.But it is also more than that. Composed collectively by contributors, curators, designers, and collaborators alike, all navigating and negotiating lockdowns and social distancing measures and a plethora of other restrictions on our modes of sociality, this exhibition is also a living archive, a testimony of what happened and what can still happen in the interstices of such distances, when we insist in spite of all on thinking and being together (apart). And because any “after” to progress necessarily calls for the plural, what one will find here is a veritable cornucopia of experiments in storytelling that are speculative, ethnographic, poetic, drawing on or reinventing any and every genre: SF, nature writing, poetry, aphorisms, brief dramas, short films, interactive webpages, letters and epistolary forms, fictional encyclopaedia entries, instructions, auditory compositions, and many more. They each raise and pursue their own questions and their own possibilities, thickening the present through the many disparate yet interlaced threads they weave in their divergences and tensions.

the ordinary lives of women

One pitfall of feminist narratives can be to separate the female condition from ecology, economy or nationalism; to detach it from what constitutes and sustains it. Another misleading tendency is to place the limelight on women’s prominent achievements, forgetting the daily struggles many face in order to maintain their environment. These are the main issues The Ordinary Lives of Women exhibition challenges.The ten female artists within this exhibition approach the multi-faceted lives of those identified and identifying as women around the world. They address the mundane in the revolutionary and reveal the revolutionary within the mundane. Going beyond iconic and visible moments of feminist acts, they explore how other, less conspicuous acts, such as radical care, can disrupt and sabotage established power, reflected in Antigone’s ultimately fatal refusal to leave her brother’s corpse unburied. Here, the artists do not necessarily defend any feminine or female essence, but rather attempt to reclaim a space for female politics and restate how power shapes every aspect of women’s lives. What may be common to all the works in the exhibition are the quandaries in which women find themselves daily. Women are possessors of bodies which at the same time are publicly owned. Patriarchy offers little recognition of the daily gestures that women implement in order to keep unofficial history alive, to defend the rights of the undervalued, to work and care simultaneously; in other words, the wide variety of women’s modes of resistance.Placing the limelight on the achievements of individual women leaves little space in which to acknowledge the lives of women on an equal footing, and with equal rights and respect. The Ordinary Lives of Women, instead, gives visibility to the mundane, to its constraints and its revolutionary potential. There can be revolution in the mundane, just as there can by mundanity in the revolutionary process.
Co-curators: Elise Billiard Pisani, Margerita Pulè
Exhibition design: Noura AbdelhafidhFilm
programme: Nicole Bearman
Catalogue: Ann Dingli